Friday, October 30, 2026
PARADISE NOW - ASCETICAL HOMILIES AND VIGNETTES Saturday Oct. 18/31 ns 2026 - HOMILLY Saint John Chrysostomos THEN? VIGNETTE
Thursday, October 29, 2026
ASCETICAL HOMILIES AND VIGNETTES for Friday Oct. 17/30 ns 2026 = Saint Theophan the Recluse NOTHING TO FEAR - Saint Maximos the Confessor LOVE

If they do not manage to turn him aside, they attempt to hinder his good repentance and confession; if they do not manage to do that, they contrive to sow tares amidst the fruits of repentance and disrupt his labors of cleansing the heart.
If they do not succeed in suggesting evil they attempt to distort the truth; if they are repulsed inwardly they attack outwardly, and so on until the end of one’s life. They do not even let one die in peace; even after death they pursue the soul, until it escapes the aerial space where they hover and congregate.
For a believer there is nothing terrifying here, because near a God-fearing man demons only busy themselves, but they do not have any power over him. A sober man of prayer shoots arrows against them, and they stay far away from him, not daring to approach, and fearing the defeat which they have already experienced.
If you do not come to your senses in time they will whirl you about; but if a soul does come to its senses they again recoil and spy from afar to see whether it is possible to approach again somehow.
So be sober, watch, and pray—and the enemies will do nothing to you.
Wednesday, October 28, 2026
ASCETICAL HOMILIES AND VIGNETTES -Thursday Oct. 16/29ns/2026 - THEOSIS - ONE WITH GOD Saint John of Kronstadt - PRAYER AND HAPPINESS Saint Paisios of Athos
The great litany daily said in the Orthodox Church is the most wise litany, the litany of love; in it both living Christians and the saints are represented as fellow members of the Body of Jesus Christ. It finishes most beautifully with the following exclamation: " Commemorating our most holy, most pure, most blessed, glorious Lady, the Mother of God and Ever Virgin Mary, together with all the saints, let us commend ourselves and one another and all our life to Christ our God." The redoubled and supplicatory litanies are also beautiful. We have grown accustomed to them, but let us imagine that we hear them for the first time: let us put ourselves in the position of foreigners. [Have no doubt]
of the Theotokos, the Mother of all the saints and angels, and who appeared to him.
*ON ASCETICAL HOMILIES
Ascetical homilies are the God-given fruits of guidance and agape granted to those who in asceticism, from the apostles and on, gave and give all of their life and love to Christ and His two salvific commands. If we, in turn, contemplate and reflect on those gifts, they bring crucial clarity not only to scripture, (which can at times be difficult to comprehend and apply for the fallen mind), but also clarity to our own personal spiritual status as we take up the Cross and transcend from transient darkness to the Eternal Light of of the Holy Trinity.
MUTUAL LOVE
When you finally begin to not only read from but love your guides and instructors of Christ (holy ones/saints), you become aware that their love for you was already there and as a result you may come to know the meaning of selfless love.
SEEKING FAULTS
When you admit that you all too frequently look for and remind others of their faults, consider that they may not mention yours because there are too many for them to remember.
IN MY OPINION
ASCETICAL HOMILIES AND VIGNETTES From Wednesday Oct. 15/28 ns / 2026
When you do good to your neighbor, you make God your debtor, for your neighbor is God’s image and God is all in all. When you do good to a Christian, you make Christ, the Son of God, your debtor, for Christians are His Body and His members. When you lend to a Christian, you lend to the Holy Spirit, for Christians are temples of the Holy Spirit. “Do you not know that you are the temple of God and that the Spirit of God dwells in you?” (1 Corinthians 3:16).
A MUTUAL EXPERIENCE DURING CONFESSION
While confessing to God from the heart before the priest, purging it of sin with tears, whether wet or dry, in sincere sorrow and regret for your offences against LOVE itself - that Is CHRIST, have you not felt Him listening and already gently blessing you with a dew drop of forgiveness but a dew drop that lifts you from sorrow, whelms you and presents you before Him washed and completely clean?
Having read and been illumined by our Beloved John of Kronstadt's homily above, do you see more clearly why our Lord is called the "Son of Man"?
Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Show us the Father?
St. John 14:9 KJV
Wednesday, October 21, 2026
Thursday October9/22ns 2026 VIGNETTE - PEOPLE ARE LIKE EGGS
PEOPLE ARE SO MUCH LIKE EGGS
You need not be an artist to admire the simple yet elegant shape, beauty and art of the modest egg. It reminds me of how many of us, who admire ourselves, who have it good in this life, (not everyone does however) love our life, our hobbies, our interests, our good fortune, our good looks (if so endowed) our abilities our talents, etc.
The reality however is that our life, whether good or bad, distinguished or dim, is nothing more than the shell of the egg, if it remains un-cracked. If one never cracks the egg how can its inner beauty, far surpassing its outer beauty, be known?
An identity that not only pleases the eye as did the shell but all the senses and even more. And seemingly infinite possibilities are found. How many of its uses and rewards can you name? The shell is not without value of course but what is it compared to the treasure within? Moreover, its consumption sustains life like no shell can ever do.
Not one of us is an empty shell but no matter how illustrious or lowly our shell may be, few of us find the treasure contained within.
But wait! There is even more to the lowly egg besides food and beauty. Waiting to get out is a new creature!
Monday, October 19, 2026
VIGNETTES posted Tuesday October 7/20 ns 2026
V I G N E T T E S
CHRIST OFFERS PRAYER
Follower of Christ, know that God can directly grant you prayer to offer to Him, not only the prayers of your prayer book, not only the prayers said and heard in the Church, but prayers coming forth from Him and given to you so you may witness them being offered to Him but, rewarding you. If desire abides in the heart it can come forth 'then it will inevitably appear outwardly...' as St Tikhon tell us. Speak to God from your heart on your bed, expecting Him to grace you with words profound in honor of Him. Consider the Psalmist and the beauty of his prayer, how it comes forth like a gushing spring and as effectual to the soul and Spirit as spring water refreshes the body.
MORE BLIND THAN A BAT
ASPECT OF THE FALLEN STATE
No, this is beside war after war after war - in imitation of Cain killing his brother Abel.
Call them what you like - Palestinians, Jews, Iranians, Russians, Ukrainians, Latinos, Iranians, Moslems, Africans, etc. Can your conscience deny that they are all indeed brothers and sisters in REALITY? And do we see them as brothers and sisters. If not, do we even ask why we don't? And what do we really know about reality if we separate ourselves from our Creator? We are blind and worse yet, we don't know it.
Yes, the aspect is blind to the fallen state we are in. And what separates us from God? What changes our relationship with God from peaceful communion to fear and hiding? PRIDE
Sunday, October 18, 2026
Sunday October 5.18 ns 2026 VIGNETTES
Friday, October 16, 2026
VIGNETTES POSTED THURSDAY OCTOBER 3/16 NS 2026
FREE WILL
* '...I seek not mine own will, but the will of the Father which hath sent me.'

His voice is infinitely quieter than
a single particle of dust floating in the air;
His voice is louder than a trillion galaxies
crashing together when heard by the soul.
When we wander off in pursuit
of the temporal and we wish to return
Simply Yearn!
Tuesday, October 13, 2026
Wednesday Oct 1 / 14 ns 2026 VIGNETTES / Holy Protection of the Theotokos; Gorgoypékoös Icon of the Theotokos; Holy Apostle Ananias; St. Romanós the Melodist; St. Remigius, Bishop of Rheims, Enlightener of the Franks ~ Fast day
Wednesday, October 1
THE PARAGON BLOG
Link is in the column to the right
Friday, October 9, 2026
Thursday October 8, 2026 - GOD, US AND ANIMALS - A DISUSSION
GOD, US AND ANIMALS - A DISCUSSION
I have I agree with those who say that animals do not know God as we do.
However, although illumination isn't available to them, it appears their relationship with God, assuming they don't seem to have am easily recognizable form of government (and yet function with each other and their environment as though governed), and they do so without question, without wavering and are admirably constant in obedience as one would expect from a servant and its lord.
I think He is their Lord, but they don't know Him as Lord, Savior or the Son of the Father. Rather than go too far with this, yet I feel confident to say in conclusion, that they are not, in any way, capable of the following: "Thou shalt have no other gods before me" {Exodus 20:3 KJV} Comments are appreciated.
Monday, October 5, 2026
Monday Sept 22 / Oct 5ns 2026 SUPPLANTING ILLUMINATION
SUPPLANTING ILLUMINATION AND THE CHURCH BUILDING WITH IT - 'MODERNISM'
Monday September 23/October 6 ns 2026 WHEN PRAYER COMES FROM THE HEART
Thursday 9/11 ~ 9/24 ns 2026 Fr. John Romanedis from PATRISTIC THEOLOGY - Who is Mentally Ill according to the Church Fathers? - CAN YOU HAND THE TRUTH?
Who is Mentally Ill according to the Church Fathers?
Everyone is mentally ill according to the Patristic meaning of mental illness. You do not have to be schizophrenic in order to be mentally ill. The definition of mental illness from a Patristic point of view is that people are mentally ill when the noetic energy they have inside them is not functioning properly. In other words, being mentally ill means your nous is full of thoughts, not only bad thoughts, but good thoughts as well. Anyone who has thoughts in his heart, whether they are good thoughts or bad, is mentally ill from the Patristic perspective. It makes no difference whether these thoughts are moral, extremely moral, immoral, or anything else. In other words, according to the Church Fathers, anyone whose soul has not been purified from the passions and who has not reached the state of illumination through the grace of the Holy Spirit is mentally ill, but not in the psychiatric sense. For a psychiatrist, being mentally ill is something else. It means suffering from psychosis or being schizophrenic. For Orthodoxy, however, if you have not been purified of the passions and have not reached a state of illumination, are you normal or abnormal? That is the question. Who is considered a normal Orthodox Christian in the Patristic tradition? If you want to see this clearly, read the service of Holy Baptism, read the service of Holy Chrism that is held at the Patriarchate of Constantinople on Holy Thursday, read the service for the consecration of Church sanctuaries. There you will see what it means to be a temple of the Holy Spirit. There you will see who is illumined. In all of the Church services as well as the ascetic tradition of the Church, mainly three spiritual states are mentioned: the state in which the soul and body have been purified from the passions, the state in which the human nous has been illumined by the grace of the Holy Spirit, and the state in which the human soul and body experience theosis.11 For the most part, however, they speak about purification and illumination, since the Church services are expressions of reasonable worship.12 So, who is the normal Orthodox Christian? Can someone who has been baptized but not purified be considered normal? What about someone who has not yet been illumined? Or is it someone who has been purified and illumined? Naturally, someone in the last category is a normal Orthodox Christian. So, what makes normal Orthodox Christians different from the rest of the Orthodox? Is it dogma? Of course not. Take the Orthodox in general. They all share the same dogma, the same tradition, and the same common worship. A church sanctuary, for example, might hold three hundred Orthodox Christians. Of that number, however, only five are in a state of illumination, while the rest of them are not. The rest of them have not even the slightest idea what purification is. So this raises the question: How many among them are normal Orthodox Christians? Unfortunately, out of three hundred only five are. All the same, purification and illumination are specific conditions of healing that experienced and illumined spiritual fathers can recognize. So we have here clearly medical criteria. Or maybe you are not convinced that these criteria are strictly medical? Consider the fact that the nous is a physiological human organ that everyone has. It is not only Greeks and Orthodox that have a nous. So do Muslims, Buddhists, and everyone else. So all human beings have the same need for purification and illumination. And there is only one therapeutic treatment. Or do you think there are many therapeutic treatments for this illness? And is it really an illness or not?



















