Tuesday Sept 30 / Oct 13 ns 2026 • Holy Hieromartyr Gregory the Enlightener, Bishop of Greater Armenia; Holy Martyrs Ripsimía and those with her ~ QUOTE: ON HOLY COMMUNION by Metropolitan Anthony Sorouzh ~VIGNETTES

 

TUESDAY

September 30

October 13 ns
2026

Holy Hieromartyr Gregory
the Enlightener, Bishop of
Greater Armenia
Holy Martyrs Ripsimía
and those with her

 

Gregory was born of a prominent family which was related to the royal houses of Persia (King Arteban) and Armenia (King Khosrov). When these two houses made war against each other, Gregory withdrew to Caesarea in Cappadocia. It was there that he first learned of the Christian Faith, was baptized and married. He had two sons of this marriage, Bardanes and Aristakes, and dedicated them both to the service of the Church. After the death of his wife, Gregory returned to Armenia and placed himself in the service of King Tiridates. He faithfully served him, and Tiridates loved Gregory. But when the king learned that Gregory was a Christian, he became greatly enraged and pressured him to deny Christ and worship idols. Not succeeding in this, Tiridates subjected Gregory to many harsh tortures, then threw him into a deep pit full of poisonous reptiles to kill him. However, the All-seeing God preserved St. Gregory's life in that pit for fourteen full years. After that, Tiridates set out to persecute all Christians in his kingdom, and attacked a convent where there were thirty-seven nuns, including the abbess, Gaiana. When he had killed all of them by terrible tortures, Tiridates went insane and was like a wild boar. His sister had a dream in which a man, dazzlingly bright, told her that Tiridates would only become well when Gregory was removed from the pit. Taken from the pit, Gregory healed and baptized Tiridates. Then, at the wish of Tiridates, Gregory became Bishop of Armenia. Through God's providence, Tiridates also helped him in enlightening all of Armenia and its surrounding regions with the Christian Faith. St. Gregory ended his earthly life of great labor in old age, in about the year 335. Meanwhile, his son Aristakes had been consecrated a bishop, and he continued the work of his father, both physically and spiritually. Aristakes was one of the 318 Holy Fathers at the First Ecumenical Council.



Holy Martyrs Ripsimía and those with her were all slain by Tiridates for their faith in Christ. Holy Ripsimía was of rare beauty, and the Emperor Diocletian therefore wanted her-for his wife. This-was the cause of the suffering of all thirty-seven of them. Ripsimía refused to go to the Emperor, because she was already consecrated to Christ her bridegroom. Then Tiridates began to urge her to go with him, for the king was as though intoxicated by her beauty, but Ripsimía resisted the pagan king with all her strength, 'and he who was victorious over the princes of the Goths and routed the Persians could not overcome one virgin of Christ'. The furious king put her to harsh torture (her tongue was cut out, her stomach cut open and her entrails spilled out), during which Ripsimía gave her soul into God's hands. After that, the other nuns were seized and beheaded with the sword. The famous monastery of Echmiazdin, near Erivan. was built over their relics, and became the chief spiritual center of Armenia for many centuries.

1 Corinthians 16:13-24 KJV

13 Watch ye, stand fast in the faith, quit you like men, be strong.

14 Let all your things be done with charity.

15 I beseech you, brethren, (ye know the house of Stephanas, that it is the firstfruits of Achaia, and that they have addicted themselves to the ministry of the saints,)

16 That ye submit yourselves unto such, and to every one that helpeth with us, and laboureth.

17 I am glad of the coming of Stephanas and Fortunatus and Achaicus: for that which was lacking on your part they have supplied.

18 For they have refreshed my spirit and yours: therefore acknowledge ye them that are such.

19 The churches of Asia salute you. Aquila and Priscilla salute you much in the Lord, with the church that is in their house.

20 All the brethren greet you. Greet ye one another with an holy kiss.

21 The salutation of me Paul with mine own hand.

22 If any man love not the Lord Jesus Christ, let him be Anathema Maranatha.

23 The grace of our Lord Jesus Christ be with you.

24 My love be with you all in Christ Jesus. Amen.

Saint Matthew 24:42-47 KJV

42 Watch therefore: for ye know not what hour your Lord doth come.

43 But know this, that if the goodman of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up.

44 Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh.

45 Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season?

46 Blessed is that servant, whom his lord when he cometh shall find so doing.

47 Verily I say unto you, That he shall make him ruler over all his goods.

ON HOLY COMMUNION

by Metropolitan Anthony Sourozh

Every time we come to Communion we say to the Lord that we come to Him Who is the Saviour of sinners, but we also state that we consider ourselves as the greatest of all. How much truth is there in such a statement when we make it? Or how can we make such a statement? Is it true? Can we truly say that we do consider ourselves the worst of all sinners? John of Kronstadt in his "Diary" makes a point which I believe is very important; he says that he also asks himself this very question, and he can answer it in all honesty, because, he says, if others had been given so much love, so much grace, so much Divine revelation as was given to him, they would have borne fruit which he proved unable to bear.

And so, this is a way in which we can ask ourselves questions when we come up to Communion, and say the words of the prayer before Communion. Is it simply that we repeat them because they are written in the books? Or is it that we are aware - but aware of what? Aware of being sinners? Yes, we all are aware of being sinners, more or less; but are we aware of how much we have received from God and how little fruit we have borne? It is only if we see vividly, clearly, the contrast between all that was possible, indeed - all that IS possible, and all that we are, that we can honestly say such words.

Let us reflect on them, because we cannot speak words of courtesy, words of empty politeness to God when we pray. What we say must be true, and we must make of every prayer a test of the truth of our conscience and of our lives.

Let us take this with us until we receive Communion again, so that one day, perhaps not at our next Communion, but after a long life of searching, of praying, of passing judgement on ourselves, we can say truly, "God, O God! How much you have given me, and how little fruit I have borne! If anyone had been given what you gave me, he would already be a Saint of God". Amen.

Please note:  Many of the quotes from the Saints and others are not permanent and will be removed in time, so if one attracts, anchor it to your memory so you can apply it to your heart and actions.

Also, the vignettes are not attributable but simply the opinion of the blogger.

CAPITAL PUNISHMENT

Takes not only life. but time to repent

DO YOURSELF A FAVOR

and

PLEASE GOD

Do yourself a favor by doing something for someone beside yourself, but at the same time be sure to dismiss any thought of a reward.  As the saints say, it's easy to fall into pride.   And if you hear complaints when coming to someone's aide, don't correct but instead ... be a comfort.  If we take account of all our wrongs we will find no torment from our Lord 'before the time'.  So emulate the Lord and His Most Precious Mother and offer comfort, if you want to please God!

Do you need substantiation?  Read the BOOK OFJOB

Don't Forget...

On the Sermon on the Mount, the Lord said: "Don't let your left hand know what your right hand is doing" . In fact, there is an ancient saying that repeats our Lord. "Do the right thing, (in other words, do the Lord's will) and then throw the memory of what you have done into the ocean.  In our fallen state, we are inclined toward the passion so be on guard.